Ideas are Not Replicators but Minds Are
arXiv:q-bio/0402002 · doi:10.1023/B:BIPH.0000013234.87103.76
Abstract
An idea is not a replicator because it does not consist of coded self-assembly instructions. It may retain structure as it passes from one individual to another, but does not replicate it. The cultural replicator is not an idea but an associatively-structured network of them that together form an internal model of the world, or worldview. A worldview is a primitive, uncoded replicator, like the autocatalytic sets of polymers widely believed to be the earliest form of life. Primitive replicators generate self-similar structure, but because the process happens in a piecemeal manner, through bottom-up interactions rather than a top-down code, they replicate with low fidelity, and acquired characteristics are inherited. Just as polymers catalyze reactions that generate other polymers, the retrieval of an item from memory can in turn trigger other items, thus cross-linking memories, ideas, and concepts into an integrated conceptual structure. Worldviews evolve idea by idea, largely through social exchange. An idea participates in the evolution of culture by revealing certain aspects of the worldview that generated it, thereby affecting the worldviews of those exposed to it. If an idea influences seemingly unrelated fields this does not mean that separate cultural lineages are contaminating one another, because it is worldviews, not ideas, that are the basic unit of cultural evolution.
References in corpus (6)
- Contextualizing Concepts using a Mathematical Generalization of the Quantum Formalism
- Meme and Variations: A Computer Model of Cultural Evolution
- Conceptual Closure: How Memories are Woven into an Interconnected Worldview
- Distilling the Essence of an Evolutionary Process and Implications for a Formal Description of Culture
- Weaving, Bending, Patching, Mending the Fabric of Reality: A Cognitive Science Perspective on Worldview Inconsistency
- Contextual Focus: A Cognitive Explanation for the Cultural Revolution of the Middle/Upper Paleolithic
Cited by in corpus (20)
- Toward an Ecological Theory of Concepts
- Self-other organization: Why early life did not evolve through natural selection
- Evolution as context-driven actualization of potential: Toward an interdisciplinary theory of change of state
- An Evolutionary Framework for Culture: Selectionism versus Communal Exchange
- Five clarifications about cultural evolution
- The Evolution of Intelligence
- An evolutionary process without variation and selection
- An Analysis of the 'Blind Variation and Selective Retention' Theory of Creativity
- Honing Theory: A Complex Systems Framework for Creativity
- Modeling Cultural Dynamics
- EVOC: A Computer Model of the Evolution of Culture
- How Creative Should Creators Be To Optimize the Evolution of Ideas? A Computational Model
- The Fate of Evolutionary Archaeology: Survival or Extinction?
- Distilling the Essence of an Evolutionary Process and Implications for a Formal Description of Culture
- Physical Light as a Metaphor for Inner Light
- Cultural Evolution Entails (Creativity Entails (Concept Combination Entails Quantum Structure))
- Recognizability of Individual Creative Style Within and Across Domains: Preliminary Studies
- Book Review of 'Evolutionary and Interpretive Archaeologies' Edited by Ethan E. Cochrane and Andrew Gardner
- Why Cognitive Science is Needed for a Viable Theoretical Framework for Cultural Evolution
- Mind: An Archaeological Perspective